| Life and death Son of Mykhailo Sulyma, Ivan came from a petty noble (szlachta) family. He was born in Rohoshchi (next to Chernihiv). He served as an estate overseer for Stanisław Żółkiewski and later the family of Daniłowicze who inherited his lands; for that service in 1620 he was awarded three villages: Sulimówka, Kuczakiw and Lebedyn. All the villages today belong to the Boryspil Raion, Kyiv Oblast. His sons included Stepan (died 1659), a captain of Boryspil company, and Fedir (died 1691), a colonel of Pereiaslav regiment. He became popular among the unregistered Cossacks, leading them on campaigns to plunder Crimea and other Ottoman vassal territories. For organizing a revolt on an Ottoman slave galley and freeing Christian slaves[1] he received a medal from Pope Paul V himself. Eventually, Sulyma reached the rank of the hetman, which he held from 1628 to 1629 and 1630 to 1635. In 1635, after returning from an expedition to Black Sea against the Ottomans, he decided to rebel against the Polish–Lithuanian Commonwealth, which at that time controlled most of the Cossack territories, and whose nobility was trying to turn militant Cossacks into serfs.[citation needed] Ivan Sulyma took part in numerous campaigns of Sagaidachny against Tatars and Turks. In particular, it was the famous capture of Kafa (modern Theodosia), the main center of the slave trade on the Black Sea, Trapezont, Izmail, and also two attacks on Tsaregrad. On the night of 3 to 4 August 1635 he took the newly constructed Kodak fortress by surprise, burning it and executing its crew of about 200 people under Jean Marion. Soon afterwards however his forces were defeated by the army of hetman Stanisław Koniecpolski and Sulima was turned over to the Commonwealth by Cossack elders or starshina. Together with several other leaders of his rebellion, Hetman Sulyma was executed in Warsaw on 12 December 1635. At first, the Polish King Władysław IV Waza, known for his friendly attitude towards the Cossacks, was hesitant to execute Sulyma, especially since he was a person upon whom the Pope himself bestowed his medal. However, pressured by the nobility who wanted to show that no rebellions against the 'established order' would be tolerated, the order for an execution was given; after being tortured, Sulyma was cut to pieces and his body parts were hung on the city walls of Warsaw.[2] | The Child Winston Churchill was born into the privileged world of the British aristocracy on November 30, 1874. His father, Lord Randolph Churchill, was a younger son of the 7th Duke of Marlborough. His mother, Jennie Jerome, was the daughter of an American business tycoon, Leonard Jerome. Winston's childhood was not a particularly happy one. Like many Victorian parents, Lord and Lady Randolph Churchill were distant. The family Nanny, Mrs Everest, became a surrogate mother to Winston and his younger brother, John S Churchill. The Soldier After passing out of Sandhurst and gaining his commission in the 4th Hussars' in February 1895, Churchill saw his first shots fired in anger during a semi-official expedition to Cuba later that year. He enjoyed the experience which coincided with his 21st birthday. In 1897 Churchill saw more action on the North West Frontier of India, fighting against the Pathans. He rode his grey pony along the skirmish lines in full view of the enemy. "Foolish perhaps," he told his mother, " but I play for high stakes and given an audience there is no act too daring and too noble." Churchill wrote about his experiences in his first book The Story of the Malakand Field Force (1898). He soon became an accomplished war reporter, getting paid large sums for stories he sent to the press – something which did not make him popular with his senior officers. Using his mother's influence, Churchill got himself assigned to Kitchener's army in Egypt. While fighting against the Dervishes he took part in the last great cavalry charge in English history – at the Battle of Omdurman in 1898. The Politician Churchill was first elected to parliament in 1900 shortly before the death of Queen Victoria. He took his seat in the House of Commons as the Conservative Member for Oldham in February 1901 and made his maiden speech four days later. But after only four years as a Conservative he crossed the floor and joined the Liberals, making the flamboyant gesture of sitting next to one of the leading radicals, David Lloyd George. Churchill rose swiftly within the Liberal ranks and became a Cabinet Minister in 1908 – President of the Board of Trade. In this capacity and as Home Secretary (1910-11) he helped to lay the foundations of the post-1945 welfare state. His parliamentary career was far from being plain sailing and he made a number of spectacular blunders, so much so that he was often accused of having genius without judgement. The chief setback of his career occurred in 1915 when, as First Lord of the Admiralty, he sent a naval force to the Dardanelles in an attempt to knock Turkey out of the war and to outflank Germany on a continental scale. The expedition was a disaster and it marked the lowest point in Churchill's fortunes. However, Churchill could not be kept out of power for long and Lloyd George, anxious to draw on his talents and to spike his critical guns, soon re-appointed him to high office. Their relationship was not always a comfortable one, particularly when Churchill tried to involve Britain in a crusade against the Bolsheviks in Russia after the Great War. Between 1922 and 1924 Churchill left the Liberal Party and, after some hesitation, rejoined the Conservatives. Anyone could "rat", he remarked complacently, but it took a certain ingenuity to "re-rat". To his surprise, Churchill was appointed Chancellor of the Exchequer by Stanley Baldwin, an office in which he served from 1924 to 1929. He was an ebullient if increasingly anachronistic figure, returning Britain to the Gold Standard and taking an aggressive part in opposing the General Strike of 1926. After the Tories were defeated in 1929, Churchill fell out with Baldwin over the question of giving India further self-government. Churchill became more and more isolated in politics and he found the experience of perpetual opposition deeply frustrating. He also made further blunders, notably by supporting King Edward VIII during the abdication crisis of 1936. Largely as a consequence of such errors, people did not heed Churchill's dire warnings about the rise of Hitler and the hopelessness of the appeasement policy. After the Munich crisis, however, Churchill's prophecies were seen to be coming true and when war broke out in September 1939 Prime Minister Neville Chamberlain appointed him First Lord of the Admiralty. So, nearly twenty-five years after he had left the post in pain and sorrow, the Navy sent out a signal to the Fleet: "Winston is back". The War Leader For the first nine months of the conflict, Churchill proved that he was, as Admiral Fisher had once said, "a war man". Chamberlain was not. Consequently the failures of the Norwegian Campaign were blamed on the pacific Prime Minister rather than the belligerent First Lord, and, when Chamberlain resigned after criticisms in the House of Commons, Churchill became leader of a coalition government. The date was May 10, 1940: it was Churchill's, as well as Britain's, finest hour. When the German armies conquered France and Britain faced the Blitz, Churchill embodied his country's will to resist. His oratory proved an inspiration. When asked exactly what Churchill did to win the war, Clement Attlee, the Labour leader who served in the coalition government, replied: "Talk about it." Churchill talked incessantly, in private as well as in public – to the astonishment of his private secretary, Jock Colville, he once spent an entire luncheon addressing himself exclusively to the marmalade cat. Churchill devoted much of his energy to trying to persuade President Roosevelt to support him in the war. He wrote the President copious letters and established a strong personal relationship with him. And he managed to get American help in the Atlantic, where until 1943 Britain's lifeline to the New World was always under severe threat from German U-Boats. Despite Churchill's championship of Edward VIII, and despite his habit of arriving late for meetings with the neurotically punctual King at Buckingham Palace, he achieved good relations with George VI and his family. Clementine once said that Winston was the last surviving believer in the divine right of kings. As Churchill tried to forge an alliance with the United States, Hitler made him the gift of another powerful ally – the Soviet Union. Despite his intense hatred of the Communists, Churchill had no hesitation in sending aid to Russia and defending Stalin in public. "If Hitler invaded Hell," he once remarked, "I would at least make a favourable reference to the Devil in the House of Commons." In December 1941, six months after Hitler had invaded Russia, Japan attacked Pearl Harbor. The war had now become a global one. But with the might of America on the Allied side there could be no doubt about its outcome. Churchill was jubilant, remarking when he heard the news of Pearl Harbor: "So we have won after all!" However, America's entry into the war also caused Churchill problems; as he said, the only thing worse than fighting a war with allies is fighting a war without them. At first, despite disasters such as the Japanese capture of Singapore early in 1942, Churchill was able to influence the Americans. He persuaded Roosevelt to fight Germany before Japan, and to follow the British strategy of trying to slit open the "soft underbelly" of Europe. This involved the invasions of North Africa, Sicily, and Italy – the last of which proved to have a very well armoured belly. It soon became apparent that Churchill was the littlest of the "Big Three". At the Teheran Conference in November, 1943, he said, the "poor little English donkey" was squeezed between the great Russian bear and the mighty American buffalo, yet only he knew the way home. In June 1944 the Allies invaded Normandy and the Americans were clearly in command. General Eisenhower pushed across Northern Europe on a broad front. Germany was crushed between this advance and the Russian steamroller. On May 8, 1945 Britain accepted Germany's surrender and celebrated Victory in Europe Day. Churchill told a huge crowd in Whitehall: "This is your victory." The people shouted: "No, it is yours", and Churchill conducted them in the singing of Land of Hope and Glory. That evening he broadcast to the nation urging the defeat of Japan and paying fulsome homage to the Crown. From all over the world Churchill received telegrams of congratulations, and he himself was generous with plaudits, writing warmly to General de Gaulle whom he regarded as an awkward ally but a bastion against French Communism. But although victory was widely celebrated throughout Britain, the war in the Far East had a further three months to run. The atomic bombing of Hiroshima and Nagasaki finally brought the global conflict to a conclusion. But at the pinnacle of military victory, Churchill tasted the bitterness of political defeat. The Elder Statesman Churchill expected to win the election of 1945. Everything pointed to his victory, from the primitive opinion polls to the cartoons in newspapers and the adulation Churchill received during the campaign, but he did not conduct it well. From the start he accused the Labour leaders – his former colleagues – of putting party before country and he later said that Socialists could not rule without a political police, a Gestapo. As it happened, such gaffes probably made no difference. The political tide was running against the Tories and towards the party which wholeheartedly favoured a welfare state – the reward for war-time sacrifices. But Churchill was shocked by the scale of his defeat. When Clementine, who wanted him to retire from politics, said that it was perhaps a blessing in disguise, Churchill replied that the blessing was certainly very effectively disguised. For a time he lapsed into depression, which sympathetic letters from friends did little to dispel. Soon, however, Churchill re-entered the political arena, taking an active part in political life from the opposition benches and broadcasting again to the nation after the victory over Japan. In defeat Churchill had always been defiant, but in victory he favoured magnanimity. Within a couple of years he was calling for a partnership between a "spiritually great France and a spiritually great Germany" as the basis for the re-creation of "the European family". He was more equivocal about Britain's role in his proposed "United States of Europe", and, while the embers of the World War II were still warm, he announced the start of the Cold War. At Fulton, Missouri, in 1946, he pointed to the new threat posed by the Soviet Union and declared that an iron curtain had descended across Europe. Only by keeping the alliance between the English-speaking peoples strong, he maintained, could Communist tyranny be resisted. After losing another election in 1950, Churchill gained victory at the polls the following year. Publicly he called for "several years of quiet steady administration". Privately he declared that his policy was "houses, red meat and not getting scuppered". This he achieved. But after suffering a stroke and the failure of his last hope of arranging a Summit with the Russians, he resigned from the premiership in April 1955. "I am ready to meet my Maker," Churchill had said on his seventy-fifth birthday; "whether my Maker is prepared for the great ordeal of meeting me is another matter". Churchill remained a member of parliament, though an inactive one, and announced his retirement from politics in 1963. This took effect at the general election the following year. Churchill died on 24 January 1965 – seventy years to the day after the death of his father. He received the greatest state funeral given to a commoner since that of the Duke of Wellington. He was buried in Bladon churchyard beside his parents and within sight of his birthplace, Blenheim Palace. The Family Man In the autumn of 1908 Churchill, then a rising Liberal politician, married Clementine Hozier, granddaughter of the 10th Earl of Airlie. Their marriage was to prove a long and happy one, though there were often quarrels – Clementine once threw a dish of spinach at Winston (it missed). Clementine was high principled and highly strung; Winston was stubborn and ambitious. His work invariably came first, though, partly as a reaction against his own upbringing, he was devoted to his children. Winston and Clementine's first child, Diana, was born in 1909. Diana was a naughty little girl and continued to cause her parents great distress as an adult. In 1932 she married John Bailey, but the marriage was unsuccessful and they divorced in 1935. In that year she married the Conservative politician, Duncan Sandys, and they had three children. That marriage also proved a failure. Diana had several nervous breakdowns and in 1963 she committed suicide. The Churchills' second child and only son, Randolph, was born in 1911. He was exceptionally handsome and rumbustious, and his father was very ambitious for him. During the 1930s Randolph stood for parliament several times but he failed to get in, being regarded as a political maverick. He did serve as Conservative Member of Parliament for Preston between 1940 and 1945, and ultimately became an extremely successful journalist and began the official biography of his father during the 1960s. Randolph was married twice, first in 1939 to Pamela Digby (later Harriman) by whom he had a son, Winston, and secondly in 1948 to June Osborne by whom he had a daughter, Arabella. Neither marriage was a success. The life of Sarah, the Churchills' third child, born in 1914, was no happier than that of her elder siblings. Amateur dramatics at Chartwell led her to take up a career on the stage which flourished for a time. Sarah's charm and vitality were also apparent in her private life, but her first two marriages proved unsuccessful and she was widowed soon after her third. Her first husband was a music hall artist called Vic Oliver whom she married against her parents' wishes. Her second was Anthony Beauchamp but this marriage did not last and after their separation he committed suicide. In 1918 Clementine Churchill gave birth to a third girl, Marigold. But in 1921, shortly after the deaths of both Clementine's brother and Winston's mother, Marigold contracted septicaemia whilst on a seaside holiday with the childrens' governess. When she died Winston was grief-stricken and, as his last private secretary recently disclosed in an autobiography, Clementine screamed like an animal undergoing torture. The following September the Churchills' fifth and last child, Mary, was born. Unlike her brother and older sisters, Mary was to cause her parents no major worries. Indeed she was a constant source of support, especially to her mother. In 1947 she married Christopher Soames; who was then Assistant Military Attaché in Paris and later had a successful parliamentary and diplomatic career. Theirs was to be a long and happy marriage. Over the years Christopher became a valued confidant and counsellor to his father-in-law. They had five children, the eldest of whom (Nicholas) became a prominent member of the Conservative party. Christopher Soames died in 1987. The Private Man Churchill's enormous reserves of energy and his legendary ability to exist on very little sleep gave him time to pursue a wide variety of interests outside the world of politics. Churchill loved gambling and lost what was, for him, a small fortune in the great crash of the American stock market in October 1929, causing a severe setback to the family finances. But he continued to write as a means of maintaining the style of life to which he had always been accustomed. Apart from his major works, notably his multi-volume histories of the First and Second World Wars and the Life of his illustrious ancestor John, first Duke of Marlborough, he poured forth speeches and articles for newspapers and magazines. His last big book was the History of the English-Speaking Peoples, which he had begun in 1938 and which was eventually published in the 1950s. In 1953 Churchill was awarded the Nobel Prize for Literature. Churchill took up painting as an antidote to the anguish he felt over the Dardanelles disaster. Painting became a constant solace and preoccupation and he rarely spent a few days away from home without taking his canvas and brushes. Even during his tour of France's Maginot Line in the middle of August 1939 Churchill managed to snatch a painting holiday with friends near Dreux. In the summer of 1922, while on the lookout for a suitable country house, Churchill caught sight of a property near Westerham in Kent, and fell instantly in love with it. Despite Clementine's initial lack of enthusiasm for the dilapidated and neglected house, with its overgrown and seemingly unmanageable grounds, Chartwell was to become a much-loved family home. Clementine, however, never quite overcame her resentment of the fact that Winston had been less than frank with her over the buying of Chartwell, and from time to time her feelings surfaced. With typical enthusiasm, Churchill personally undertook many major works of construction at Chartwell such as a dam, a swimming pool, the building (largely with his own hands) of a red brick wall to surround the vegetable garden, and the re-tiling of a cottage at the bottom of the garden. In 1946 Churchill bought a farm adjoining Chartwell and subsequently derived much pleasure, though little profit, from farming. Churchill was born into the world of hunting, shooting and fishing and throughout his life they were to prove spasmodic distractions. But it was hunting and polo, first learned as a young cavalry officer in India, that he enjoyed most of all. In the summer of 1949, Churchill embarked on a new venture – he bought a racehorse. On the advice of Christopher Soames, he purchased a grey three-year-old colt, Colonist II. It was to be the first of several thoroughbreds in his small stud. They were registered in Lord Randolph's colours – pink with chocolate sleeves and cap. (These have been adopted as the colours of Churchill College.) Churchill was made a member of the Jockey Club in 1950, and greatly relished the distinction. Among Winston's closest friends were Professor Lindemann and the "the three B's" (none popular with Clementine), Birkenhead, Beaverbook, Bracken. The Churchills entertained widely, including among their guests Charlie Chaplin, Albert Einstein and Lawrence of Arabia. Churchill regularly holidayed with rich friends in the Mediterranean, spending several cruises in the late 1950s as the guest of Greek millionaire shipowner, Aristotle Onassis. Editorial note Much of the information presented here was originally compiled by Josephine Sykes, Monica Halpin and Victor Brown. It was edited by Allen Packwood. As you read this, Biden's new AI is investing your money in causes you don't support – WITHOUT your permission! Including your 401K, your pension, IRA, and mutual funds... All being FORCED to support 'woke' investments that can favor Biden and his allies! Click here to see what Biden did. | 6. Key Doctrines This entry has focused on broad themes pursued throughout Nietzsche's writing, but most philosophically sophisticated commentary on his work has been devoted to the explication of certain core doctrinal commitments, which Nietzsche seems to rely upon throughout, but which he does not develop systematically in his published works in the way typical for philosophers. Some of these doctrines, like the idea of the eternal recurrence of the same, are described as "fundamental" by Nietzsche himself (EH III, Z, 1), but are formulated in surprisingly cryptic or metaphorical ways—and discussed, or even mentioned at all, much more rarely than one would expect given the importance Nietzsche placed on them. Others are alluded to more frequently, but raise theoretical questions that would normally call for careful philosophical development that is largely absent in Nietzsche's books. Commentators have therefore expended considerable effort working out rational reconstructions of these doctrines. This section offers brief explanations of three of the most important: the will to power, the eternal recurrence, and perspectivism. 6.1 The Will to Power The will to power doctrine seems to claim that everything that exists rests fundamentally on an underlying basis of "power-centers", whose activity and interactions are explained by a principle that they pursue the expansion of their power. But it is far from obvious what these "power-centers" are supposed to be, and much scholarly controversy concerns what kind of doctrine Nietzsche intended to advance in the first place. Some readers take it as Nietzsche's version of a foundational metaphysics (see Heidegger 1961, Jaspers [1936] 1965, and for a sophisticated recent approach in the same broad vein, Richardson 1996; see also alternative accounts by Doyle 2019 and Remhof 2017). Others receive it as an anti-essentialist rejection of traditional metaphysical theorizing in which abstract and shifting power-centers replace stable entities (Nehamas 1985: 74–105, Poellner 1995: 137–98), or else as a psychological hypothesis (Kaufmann [1950] 1974, Soll 2015; Clark and Dudrick 2015), or a (quasi-)scientific conjecture (Schacht 1983; Abel 1984; Anderson 1994, 2012b). Opposing all such readings of the will to power as a doctrine in theoretical philosophy, Maudemarie Clark (2000, see also 1990: 205–44) reads the will to power as a strand of thought that makes no claim about the world, but instead expresses Nietzsche's values. As we saw (3.B.i.), the idea that the expansion of power is good does have a better claim than other principles to systematize Nietzsche's various value commitments, and different evaluative interpretations have been developed by Reginster (2006), Katsafanas (2013), Hussain (2011), and Richardson (2020: 53–80). But there are also a large number of other texts suggesting that Nietzsche's main agenda was to argue that the psychological world—or the world as a whole—is fundamentally composed of centers of power exerting force against one another (see GS 13; BGE 23, 36, 259; GM II, 16–17; III, 13–15; as well as many passages from the notebooks). Nietzsche's description of such "power centers" is sometimes fairly abstract, evoking mathematically characterized "force-centers" like those sometimes postulated in nineteenth century physics, but at other times, concrete psychological or biological entities (people, drives, organisms) are the things exerting will to power. Reginster's (2006, 2018a) account of the will to power as a drive toward overcoming resistance can marshal a large body of textual support (particularly from the notebooks), and it also has some particular philosophical advantages. From a dialectical point of view, Reginster's reading substantially clarifies the target and the philosophical point of Nietzsche's views about power: they are aimed against Schopenhauer's ideas about the will to life and his use of those ideas to motivate pessimism. The will to power thereby contributes directly to Nietzsche's program of combatting nihilism (in its guise as the evaluative claim that the world ought not to exist). Reginster's reading also makes good sense of the apparent centrality of the will to power in Nietzsche's psychology. In the same passage where he claims that psychology should "be recognized again as the queen of the sciences", Nietzsche proposes to understand psychology "as the morphology and development-theory of the will to power" (BGE 23). Some commentators take this to suggest a monistic psychology in which all drives whatsoever aim at power, and so count as manifestations of a single underlying drive (or drive-type). That interpretation makes a poor fit for the prodigious diversity of Nietzsche's actual psychological explanations (and for his pluralist leanings), but Reginster's view redirects attention away from drives' first-order aims toward a general structural feature of drives—their tendency to overcome resistance in the course of pursuing whatever first-order activities they pursue. (It thereby builds on a productive earlier line of thought from Richardson (1996), according to which the drives' willing power is not a matter of their taking power as a first-order aim, but concerns the manner of their pursuit of various first-order aims.) The Reginster account thereby permits the will to power to retain an important centrality within Nietzsche's psychology, without needing to claim that no one (or no drive) ever aims at anything else besides power. Other scholars have emphasized Nietzsche's speculations that biological and physical phenomena could be explained by a postulated system of interacting power centers (Abel 1984; Müller-Lauter 1999a; Moore 2002; Gemes 2013). Abel (1984) offers a particularly systematic and carefully argued version of the approach, which highlights important resonances between Nietzsche's ideas and elements of Leibniz's dynamical physics and metaphysics, whereas Moore (2002) pursues a fascinating line of connections between Nietzsche's thoughts about power and certain physiological ideas advanced by Wilhelm Roux (1881). Moore's reading emphasizes the biologized rhetoric Nietzsche often uses in his talk about power (together with its connections to health and sickness, degeneration, etc.) as part of a case that the will to power idea locates Nietzsche's philosophy within a wider intellectual trend toward "biologism" prevalent at the end of the nineteenth century. 6.2 Perspectivism Much of Nietzsche's reaction to the philosophy of his predecessors is mediated through his interest in the notion of perspective. He thought that past philosophers had largely ignored the influence of their own perspectives on their work, and had therefore failed to control those perspectival effects (BGE 6; see BGE I more generally). Commentators have been both fascinated and perplexed by what has come to be called Nietzsche's "perspectivism", and it has been a major concern in a number of large-scale Nietzsche commentaries (see, e.g., Danto 1965; Kaulbach 1980, 1990; Schacht 1983; Abel 1984; Nehamas 1985; Clark 1990; Poellner 1995; Richardson 1996; Benne 2005). There has been as much contestation over exactly what doctrine or group of commitments belong under that heading as about their philosophical merits, but a few points are relatively uncontroversial and can provide a useful way into this strand of Nietzsche's thinking. Nietzsche's appeals to the notion of perspective (or, equivalently in his usage, to an "optics" of knowledge) have a positive, as well as a critical side. Nietzsche frequently criticizes "dogmatic" philosophers for ignoring the perspectival limitations on their theorizing, but as we saw, he simultaneously holds that the operation of perspective makes a positive contribution to our cognitive endeavors. Speaking of (what he takes to be) the perversely counterintuitive doctrines of some past philosophers, he writes, Particularly as knowers, let us not be ungrateful toward such resolute reversals of the familiar perspectives and valuations with which the spirit has raged against itself all too long… : to see differently in this way for once, to want to see differently, is no small discipline and preparation of the intellect for its future "objectivity"—the latter understood not as "disinterested contemplation" (which is a non-concept and absurdity), but rather as the capacity to have one's Pro and Contra in one's power, and to shift them in and out, so that one knows how to make precisely the difference in perspectives and affective interpretations useful for knowledge. (GM III, 12) | |
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